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Auction House:Aalders AuctionsNumber of lots recorded:895
Sale Title:Tribal, Historical, Traditional & AsianLots with images:793
Auction Location:SydneyPrices available:520
Date:27-May-2018
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Abelam yam mask, Prince Alexander Mountains, Sepik region, Papua New Guinea, tightly woven cane mask, well painted red face, and the 'Headdress' formed by the heads of four hornbill birds, 66 x 32 cm
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Mendi Valley fighting shield, Southern Highlands, Papua New Guinea, used in tribal fighting, red figure represents an ancestor, who gives power to the warrior who carries this shield, 125 x 50 cm
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Abelam 'Baba' woven helmet mask, Sepik River region, Papua New Guinea, these masks are worn by men, whose legs are covered by a long grass skirt made of sago or coconut leaves. They represent spirits, 59 x 22 x 38 cm
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Crocodile ancestor figure, Tigowi village, Middle Sepik River, this figure is a Creation ancestor, called 'Kumbiamu', the first creature in the world when it was covered in water; he created the land, later the trees and animals, and finally mankind, 58 x 13 x 18 cm
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Two yam masks, used in yam harvest ceremonies, the yam is considered 'Alive' and is decorated with a mask, shells, leaves and flowers, as part of fertility rites, 34 cm & 29 cm (2)
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Man's pectoral war charm, beautifully woven figure, worn on the chest and back, with face, pig's tusks and shells, in warfare it is held in the mouth, 30 x 16 cm
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Two yam masks, used in yam harvest ceremonies, the yam is considered 'Alive' and is decorated with a mask, shells, leaves and flowers, as part of fertility rites, 34 cm & 29 cm, (2)
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Papua New Guinea dance mask, Potentially: coastal Sepik Ramu River areas, old mask, showing use, with fine detail especially at the curled nose, and a detailed animal on the forehead, 44 x 20 cm
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Mendi Valley fighting shield, Southern Highlands, Papua New Guinea, used in tribal fighting, the red and white design suggests a face, while the raised black lines suggest a figure - both ancestral power images to protect the warrior who carries this shield, 126 x 40 cm
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Beautiful giant clamshell ring, Prince Alexander Mountains, Sepik area, Papua New Guinea, very large and very beautiful ring, cut with bamboo, it is 'money' often used in bride price transactions, decorated with nassa shell binding, set on metal stand, diameter 27 cm
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Abelam woven Helmut mask, 'Baba' Sepik River area, Papua New Guinea, these masks are worn by men, whose legs are covered by a long grass skirt made of sago or coconut leaves, they represent spirits
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Rare & old Solomon Islands pearl shell pectoral, ceremonial pectoral worn only by men, with frigate bird emblems, and a rope of cowrie shells, 47 x 21 cm
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Two New Guinea Highlands pectorals, Mendi Valley area, Southern Highlands, white bailer shell worn on the chest by men; and a pearl shell necklace with red ochre, worn by both men and women, 27 x 16 cm & 16 x 16 cm
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Wonderful Abelam figure of a flying fox, Wosera, East Sepik area, Papua New Guinea, beautiful expressive flying fox ancestor made from woven fibre, exact use unknown, set on metal stand, 17 x 40 cm
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Ancient Manam Island drum finial, north Coast, Papua New Guinea, this is the end of a large slitgong or 'Garamut' drum, it is heavily weathered but retains the main features of the figure and abstract lizard on its back, May be stone-carved 44 x 25 x 20 cm
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Large Abelam yam mask, East Sepik, Papua New Guinea, this is an extraordinarily large yam mask - with three faces, used to decorate yams in the yam fertility ritual of the Abelam, well-painted, 86 x 25 cm
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Papua New Guinea Highlands men's ceremonial apron, of knotted plant fiber painted with bands of white, yellow and red pigments, with a fringe of knotted straps alternating with chains of woven cane, all accented with pig tail tips and fur
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Wonderful Sepik Region ceremonial Armband, Papua New Guinea, turtle shell, of tubular form, engraved with a repeating banded decoration, pierced and laced with plant fibre cord and cowrie shell, width 15 cm
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Mendi area Bailer shell pectoral, Southern Highlands. Province, Papua New Guinea, the shell having a good patina, pierced and bound to a plant fibre cord, length 24.5 cm
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Kwoma yam ritual pottery head, Sepik River Region, Papua New Guinea, terracotta modelled as male head with protruding eyes, open mouth and beard, painted black and accented with white and yellow pigments, height 21 cm
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Engraved Conch shell horn, profusely carved with a processional scene including Hindu deities, stained, fitted with chased silver mouth piece and mount, the finial set with a red coral cabochon, length 21.5 cm
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Bride Price chest ornament Avitip Region, Upper Sepik River, Papua New Guinea, woven fiber with cowrie shell borders and shell and button eyes, accented with red and blue pigments.
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Rare Kandimbong figure, north Coast, Papua New Guinea, the standing male figure painted iron red, with a headdress and a dogs teeth necklace; accented with traces of decoration in white, black, pink and yellow pigments, height 53 cm, on a wooden base
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Kakame ritual figure, Urama Island, Papuan Gulf, Papua New Guinea, carved head above deeply incised patterned decoration accented with ochre red and white pigments and an applied woven fibre and cowrie shell waistband to the lower fork, height 57 cm
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Kakame ritual figure, Urama Island, Papuan Gulf, Papua New Guinea, of a standing female, with incised body markings accented in ochre red and white pigments and a plant fibre skirt to the figure's waist, height 53 cm, on a metal stand
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Papunya Tula Coolamon, the exterior surface dot painted in black, white ochre red and yellow paint, length 74.5 cm, collected in the 1980's
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Dempsey, Willie, Kwakiutl first Nation, Gilford Island, British Columbia, Canada Thunder bird and Killer whale Myth, carved and painted wall plaque, height 63 cm
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Aboriginal bark painting, Arnold Watt Thuganmu, 1941-2006 Mornington Island, Torres Straits signed and dated lower right: A.Watt. Thuganmu 1972 35 x 19.5 cm
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Aboriginal bark painting, depicting four crayfish, and sea snakes, in red, black, yellow and red ochre, pinned to a MDF board, a/f, 49 x 29 cm
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Bride Price chest ornament, Avitip area, Upper Sepik River, Papua New Guinea, woven fibre with cowrie shell borders and a shell eye, a/f
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Old Gope spirit board, Papuan Gulf; with incised repeating eye pattern, traces of white and black pigment, height 96.5 cm
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Old Garra hook mask, the stylised human face bracketed by three bands of hooks, extensive traces of black and white pigment. A/f, length 51 cm
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Yipwon hook figure, Korewori River, Papua New Guinea, timber with black, white and iron red pigments, and accented with cowrie shell, height 244 cm
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Trobriand walking stick, together with another and a palm-wood walking stick, Trobriand Islands, Papua New Guinea and Pacific, (3)
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Two Trobriand walking sticks, Trobriand Islands, Papua New Guinea, domed pommels and figurally carved canes (2)
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Two Abelam figural carvings, East Sepik. Province, Papua New Guinea, male totems painted in ochre red and yellow, white and black, height 78 cm and 101 cm, (2)
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Old Baule Blolo Bian spirit Wife figure, classic Baule female figural carving in the traditional stance. The Baule believe that before they were born they lived in a spirit world, where each had a mate. If the spirit spouse became jealous of the earthly spouse this could caused marital strife. To counter this, a carving of the unhappy spirit wife would be made and housed in a shrine in the husband's house to placate it, signs of age and wear
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Nigerian Yoruba figural Terminal fragment from a ceremonial staff, striking terminal depicting a woman on her knees holding her breasts, possibly broken off the top of a ceremonial staff or sceptre of the powerful Shango cult, some stable cracking at the base of the rod
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Elegant Baule male figure, impressive male figure has a serene face supported by a strong and well-balanced body, aged patina with stable age cracks on either side of the groin and on one side
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Small Hemba male ancestor figure or Singiti, Democratic Republic of the Congo, the Hemba sculptural tradition is devoted mainly to representation of male ancestors and the style and pose of this example is typical - hands on hips and stomach protruding. Singiti are important symbols of authority and continuity and it is common for men of importance to own several. They are not portraits, but symbolise idealised male attributes even though the male organ is usually not prominent
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Detgained miniature Bambara ancestor figure, Mali, small male figure shows extremely well carved detailing of the heavy Bambara three section hair styling, delicate facial features and the extensive ritual scar pattern on the stomach and chest. This carving is further embellished with copper wire rolled around the neck, elbows and ankles and a belt of glass beads around the waist.
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Yoruba Ibeji female twin Protective figure, older carving represents a deceased twin and it is decorated with a necklace of antique glass beads and strings of heishi bead discs around the neck, hands, waist and feet. The Yoruba have one of the world's highest rates of twin births, but up till modern times, a Nigeria, very high rate of infant mortality. Twins were regarded as a blessing and these ibeji figures were carved to represent the missing twin, thus appeasing the departed spirit and protecting the…
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Yoruba female I'beji figure to Protect a Surviving twin, Nigeria, old Yoruba twin figure for the ebegi cult, decorated with a waist string of small antique Venetian glass beads. Ibeji are symbolic representations of a deceased twin and are not carved as realistic portraits. Condition: a stable crack on the left hand side running up to torso and the side of the head.
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Ashanti Akuaba fertility doll, dark Patina, Ghana, Ashanti fertility dolls are recommended for pregnant, infertile and young married women by a herbalist, or generally a priest. Like living children, they are dressed and tied to the back, and May be kept in a home shrine when not being carried. This elegant example has an intricate pattern carved on the back of the round disk face, possibly representing the handle of a carved wooden comb. Please note: minimal loss at the top edge of the face
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Old Punu Duma female guardian spirit mask, broad face, Gabon, symbolising feminine beauty in the abstract, these spirit masks, danced by trained stilt dancers, are a familiar sitght at funerals and other ceremonial events of the Punu people. This is a variant in the broad face form and is attached to the stilt dancer's head and costume by multiple fixing holes. Provenance: Christensen collection, CC40447, then private collection Southern Highlands
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Unusual form of Punu maiden mask or Duma, carved with carification on the cheekbones and forehead, Punu maiden masks are known for their simple, unflawed beauty and perfection, but this older variant of a type represented in the collections of the British Museum and many other famous institutions presents the maiden's face with significant geometric scarification above the brow and cheekbones. Since carvers traditionally chose the most beautiful village woman as their models, this must have been a local
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Old Pende Katundu Initiation mask, Zaire, the katundu is the best known Pende mask style and is worn by young male imniitates in the imbuya dance that marks the end of male initiation rites. The high forehead, snub nose and pursed lips are all typical. This mask shows signs of age, wear and pigment l;oss. But some of the original red ochre pigment is still visible
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Old Ibibio Mfon mask, Nigeria, with elaborate hairstyle and filed teeth, Mfon masks represent respected members of the community such as this woman with her broad, serene face, with eyeballs and teeth highlighted in white koalin pigment. This appears to be an older mask with signs of wear and use visible on the back
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Carved New Guinea tribal ancestral figure, carved in the form of a figure with beak, set with cowrie shell eyes and accented in pigments, on stand, height 65 cm
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Elegant and unusual old Dan mask, mask with a band of red and white pigment across the eyes, ivory Coast, elegant and simple concave face of this powerful mask has a dramatic band of white koalin edged with red slashed across the eyes, a decoration that May indicate the stylistic influence of the neighbouring Guro tribe. Provenance: Christensen Fund # CC400432.
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Old and well Used Punu Duma female guardian spirit mask, with worn pigments, Gabon, appears to have been originally painted in traditional white koalin with red lips, with traces of the original pigment still visible. An older example, as the most recent ones are carved in lighter, softer timber. Provenance: Purchased Christensen collection, then private collection Southern Highlands.
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Old and well used Punu Duma female guardian spirit mask, with worn pigments, Gabon, This old Punu maiden spirit mask was originally painted in traditional white koalin with red lips, but most of this colour has worn off over time, though there are traces of the original pigment still visible. An older example, as the most recent ones are carved in lighter, softer timber. Provenance: Purchased Christensen collection, then private collection Southern Highlands.
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Classic old Dan female mask, with a serene expression, worn patina, carved in the classic Dan style with almost closed eyes and a full mouth is an expression of feminine beauty
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Elongated Fang Ngil Sorcerer hunting mask, with good surviving pigments, Gabon, good old rendition of a powerful Fang ngil dance mask with its elongated face and predominantly white pigment, indicating its place in the spirit world. These masks were used to sniff out village sorcerers in rituals that were suppressed by the colonial authorities because of the violence they engendered. Provenance: Christensen Fund # CC40443, then private collection Southern Highlands.
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Pre-Columbian pottery amphora, with slihtly spreading lip, above mask face, the baluster body, decorated with geometric and line motifs in natural brown and black pigments, height 33 cm
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Outstanding old Senufo Kpelie mask, topped with a human figure and ram's horns, ivory Coast, Senufo kplelie masks are ritually used by the Poro secret society in initiations, crop fertility and funerary rites. The small human figure above the spirit face represents a merchant ancestor, while the ram's horns represent a sacrifice. Provenance: Chistensen Fund # CC40448.
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Old Baule male ancestor portrait mask, finely carved and with a rich patina, ivory Coast, realistic bearded male portrait mask in the Northern Dan style featuring aesthetically refined features and detailed tribal cicatrisation.
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Large, elegant and well used Dan female mask, this beautiful old Dan mask with its languid, heavy features, has obvious indications of extensive use and wear. The hairstyle, built up from plaited strips of indigo-dyed native cotton cloth is a regional style marker. The mask once had sheet metal ovals around each eye, but these have been lost, although the marks where they were affixed are visible. Provenance: Purchased Christensen collection, then private collection Southern Highlands.
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